All the way through this exposition, I will assume, for the sake of argument, that 1) Jesus exists and 2) that it was he who said the words attributed to him by “Matthew,” so-called. I’ll try to be as concise as possible so that this doesn’t turn into some ten or twelve page thesis.
Deuteronomy 18:22 “When a prophet speaketh in the name of Jehovah, and the thing followeth not, nor cometh to pass, that is the word which Jehovah hath not spoken; the prophet hath spoken it presumptuously: be not afraid of him.”
The context of Matthew 24 starts, at a minimum, with chapter 23(it goes back even further but chapter 23 is good enough for our purposes) where Jesus curses the Pharisees and tells them that their house is left them desolate. They’ve killed the prophets, like their fathers, and they will kill those Jesus sends them when he’s gone.
1 And Jesus went forth and went away from the temple, and his disciples came to him to point out to him the buildings of the temple,
2 And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down.
3 And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and the completion of the age?
The disciples, impressed with what they just heard, immediately ask him the famous three part question, “when shall these things be, and what is the sign of thy coming, and of the completion of the age” They obviously understood what Jesus said as an apocalyptic declaration, and based on passages like Matthew 16:27-28, to name but one, they were not wrong. His answer confirms that.
Notice the ever-important context: When Jesus departed the temple, his disciples/apostles — not some future generation yet to be born — asked him how those things would happen, when he’d come and when would the end of the age would happen. They assumed that the destruction of the temple would be the end of the age and according to Jesus they were right, it was a precursor to the end. The end would come when “And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end(v 14).
Did this happen? Was the gospel preached to all nations? Well, according to Paul, who is said to have written Colossians, yes it did: “if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which I Paul became minister.” The whole creation which is under heaven doesn’t leave much room for error: Matthew 24:14 had been realized and it had happened only a few decades after Jesus had left, therefore he should have come back. Did he? No!
In this context, it is evident to all but the blind that Jesus is saying not only what would happen, but when and to whom. It would happen to them (his disciples, as per Matt 16:28,28) in their lifetimes.
The words are clear: (4) See that no one mislead you (6) See that ye be not disturbed; for all these things must take place, but it is not yet the end. (9) Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name’s sake.
Did you notice what he said here? “and YE will be hated of all the nations!” not just in your own country, but by all the nations. They would proclaim the gospel to all nations and then Jesus would come. Did they do that? According to Paul they did.
All the way through, he tells his then disciples what would happen to them, what they would do and suffer, and after the gospel had been preached by them to all nations — which means the gospel would be preached to all the world within their generation, then the end would come and Jesus would come back.
Then, from v 15 to 28 Jesus tells them of a “great tribulation,” not a tribulation that is to come some 2000+ years from then, but in their lifetime! I’m assuming it was the destruction of the temple, which fits the context, and of Jerusalem.
Now, “immediately after the tribulation of those days,”(v 28) there are great signs and portents and they herald the coming of Jesus. then V 31 couldn’t be clearer as to what happens: “And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them.”
From everywhere on earth, when Jesus comes, which is in the lifetime of his disciples/apostles, there will be a great judgement, also known as “The Great Assize” by Christians of old. This is the end of the world, the judgement(there’s only one) and it was all supposed to have happened at Jesus’ coming, which was clearly predicted to happen in that generation! What generation? The generation Jesus was addressing, according to the context.
The rest is about that “Great Assize” and how Jesus sits on the throne of judgement to reward his brothers and all those nasty evil-doers who were not his brothers, yada yada yada.
Did this ever happen? NO! Did Jesus ever come back accompanied by earth-shattering portents, as predicted by him? HELL NO! Did he predict he would come soon, within one generation? HELL YES, he most certainly did! And he predicted he would come back very visibly, with a lot of noise, within one generation and that all the “tribes of the land” would see him(Acts 1:11; Rev 1:7).
None of that happened. He didn’t come back as predicted, therefore he was a false prophet. There is no room(and I challenge you to find some) in Matthew 24, or
anywhere else in the NT, for “Partial Preterism.” It was clear that not only the gospels were apocalyptic in nature, but that the whole NT, save Philemon, was apocalyptic; we can debate this latter if you wish.
The half-baked Partial Preterists, just like their fully baked cousins the Full Preterists, are wrong, and the reason they are so desperate to correct the errors of Full Preterism, in that they realize the consequences of not re-interpreting these passages.
Christians, down through the centuries, after they realized that Jesus hadn’t come back, used their clever little minds to re-interpret the prophecies so they could hang on to their faith. It took a while to sink in, but in the end they saw that they had to find a way to retard the coming that hadn’t materialize, and in a stroke of circular genius they managed to convince generations upon generations of Believers that
Jesus’ coming was in the future… somewhere… sometime… maybe even in our generation. Yeah, right!
GR Gaudreau
Jesus is slower than the second coming.
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